Indigenous People including Native Hawaiian & Pacific Islander populations face devastating risks of human trafficking, including sex trafficking, slavery & labor trafficking, and stalking violence.
Those who identify as Two-Spirit, Third-Gender, LGBTQIA+, Fa’afafine in Samoan culture and Māhū in Hawaiian culture are at an even greater risk of exploitation. While these identities are often embraced within their cultures, they may still experience heightened risk, especially when living off their homelands. Due to forced assimilation & colonization of Indigenous lifeways, the stigmatization of native gender identities has led to the hypersexualization and exploitation of 2sLGBTQAI+, Fa’afafine, and Māhū. They are often a forgotten and underserved population in all areas, including child welfare, violence of all forms, and human trafficking.
SOURCE: Human Trafficking Leadership Academy Class 5 Recommendations September 10, 2020
Factors such as poverty and high rates of family involvement with the child welfare system are a direct result of colonization and the deep wounds that run through Indigenous communities. The inability to heal from this trauma increases the likelihood that these cycles of trauma will continue for each successive generation, through direct and indirect interactions, particularly in children and youth experiencing trauma at a young age (Weston, 2018).
Human trafficking is a crime involving the use of force, fraud, or coercion to compel a person to perform sexual labor or commercial sex. Trafficking can happen in any community and anyone can be trafficked, regardless of age, race, gender, nationality, or socioeconomic status. Native populations experience disproportionately high rates given the history of government-sanctioned policies that resulted in being trafficked in boarding schools and by child welfare systems, churches, the military, and extractive industries. Traffickers often use violence, physical and psychological torture, manipulation, and false promises of well-paying jobs or romantic relationships to entrap victims into trafficking situations.
Another type of human trafficking is sex trafficking, which involves the recruitment, harboring, transportation, provision, or obtaining of a person for commercial sex, in which sexual acts are induced by force, fraud, or coercion, or in which the person induced to perform such act has not attained 18 years of age. Traffickers may use technology to target their victims. In the United States, 40% of victims are recruited online, frequently through means such as false job postings and social media.
Victims of sex trafficking are often isolated, “invisible” to society, labeled as “throwaway kids”, or addicts, or are targeted because they are already vulnerable. It’s important to note that traffickers can be part of a gang, organized crime syndicate, a family member/relative, or a supposed friend, boyfriend, or spouse.
Source: National Indigenous Women Resource Center
Source: National Indigenous Women Resource Center
Stalking is a pattern of unwanted behaviors that violate your privacy, making you feel threatened, in danger, or scared. Stalking behaviors can include, but are not limited to:
Source: National Indigenous Women Resource Center
Cyberstalking is misusing the Internet or other technology to stalk and harass someone. For stalkers, the Internet can be a prime place for gender-based violence. Cyberstalking behaviors can include, but are not limited to:
Stalking is often a part of gender-based violence6 and can cause fear, sleep problems, or depression. Stalking is unpredictable and dangerous because no two stalking situations are alike.
Source: National Indigenous Women Resource Center
Source: National Indigenous Women Resource Center
The Stalking Prevention, Awareness, and Resource Center( SPARC)
We use cookies to analyze website traffic and optimize your website experience. By accepting our use of cookies, your data will be aggregated with all other user data.